6th Sunday-Easter-B-May 10, 2015
Acts 10:25-26,34- 35,44-48; Ps 98; 1 Jn 4:7-10; Jn 15:9-17
LEAP OF LOVE: STORGOS TO AGAPE
♥ Storge (στοργή) or storgos means “affection” in ancient and modern Greek. It is natural affection, bond, attraction, and feeling of attachment to someone or something. While social psychology has attached other meanings to it, we shall treat storge in only in its basic meaning, the natural caring with affection in a humane way innate to each human being. It is instinctive, like eros. Animals exhibit this. And we, as rational animals, are models of human storge, as we clearly see, for example, in parents’ love for their children and vice-versa. But how important is this storge love for our personhood?
♥ STORGE STUDY
In 1952, in a South American orphanage, Dr. Rene A. Spitz observed and recorded what happened to 97 children who were deprived of emotional and physical contact with others.
Because of a lack of funds, there was not enough staff to adequately care for these children, ages 3 months to 3 years old. Nurses changed diapers and fed and bathed the children. But there was little time to hold, cuddle, and talk to them as a mother would.
Dr. Spitz observed, “If between the 6th and 18th month of life, the infant is deprived of its mother without adequate substitute, its development becomes retarded in the course of the first two months of separation. It becomes increasingly unapproachable, weepy and screaming.”
“In the 3rd month of separation the withdrawal of the child becomes complete, the infant assumes the pathognomonic position, (that is, it starts to exhibit symptoms of a disease), its expression becomes increasingly rigid, the developmental level regresses.
“Infants deprived of their mothers during the first year of life for more than five months deteriorate progressively. They become lethargic, (or inactive,) their motility retarded (that is, their mental imagery as regards their positions or bodily movements is slow), their weight and growth arrested. Their face becomes vacuous, (or blank); their activity is restricted to atypical, bizarre finger movements. They are unable to sit, stand, walk or talk.”
“In 37.3% of the cases observed, the progressive deterioration of the total personality led eventually to marasmus, (which means the progressive wasting of the body), and death by the end of the second year of life.”
♥ TWO TYPES OF RELATIONSHIPS
1 º Functional Relationships
√ functions define “who” and “how” of the relationship. Teachers-teach, Doctors-heal…
√ relationships end when functions terminate.
√ may be mutually beneficial but not necessarily marked by intense personal sensitivity and personal relating; impersonal too at times;
● Storgos-eros, at the least, usually power these relations: some families are perceived or structured around this – especially those whose maturity end in “independence.” The goal is not just independence! It is achieving a sense or spirit of interdependence among the family members.
2º Personal Relationships
√ But from these functional relations do come some of the best friendships we have: high school classmates, family members, family doctors,etc. These are relationships created through a personal choice to step out from storgos-eros into philia or to agape stages. Personal choice is what spells the leap!
♥ THE STORGOS DECEPTIONS
Remember that storge is a natural affection, instinctive and simply basically an attraction to people and things. When I say “I love this restaurant,” or “I love this chair,” or this office; or when I say “I love my profession,” or “I love my country, and I’m ready to die for it.” That’s at the least, the storgic kind of love! But don’t be fooled! It is not enough for Christian standards.
It is functional, useful, and in fact, already a God given grace. Sometimes, it can wear the mask of person-to-person one-to-one relationship marked by intense passion. We should be thankful that we all have this natural love. But like in the parable of the talents, you just don’t bury that grace and come back to God with nothing more than a storge in your heart!
♥ THE GOSPEL OF THE LEAP OF LOVE
In today’s gospel, Jesus says to his disciples, “I no longer call you slaves, I have called you friends.” No, it wasn’t that He treated them like slaves at first. Rather, He was referring to how the OT people like Moses, Joshua and David, were called “servants” or “slaves of Yahweh,” doing what God wills even without a clear picture of what God does or plans, “what the Master is about.” Jesus elevates their functional Teacher-Student relationship with Him to an Agape-friendship love kind by calling them friends. Hey, that’s one big leap! When He said this, Jesus was alluding to Abraham, the universal father of the faithful, remembering perhaps that He was a descendant of Abraham through Isaac. Only Abraham was called a “friend of God” because of his intimate relationship with God which was manifested through obedience.
Aha! Obedience is the mark of intimate friendship with God. That is why Jesus says, “You are My friends, if you do what I command you.” Loving Obedience is the heart of the 8th Sacrament, the Sacrament of Friendship.
If all of life is relationships, then Sacramental Friendship is what defines our Christian life. And each Christian is a Sacrament! Obviously, storge is not enough to bring you to the Circle of Friendship with Jesus!
We are challenged to allow ourselves to be moved by God’s Hand from eros/ storgos to Communion love!
So the key to take that leap of love, is in obeying our Friend’s Command, simply to love one another (Jn 13: 34; 1 Jn 4:7). Sounds simple, right? But this command has many translations:
√ Accept one another (Rom 15: 7).
√ Be hospitable to one another (1 Pt 4:9).
√ Be kind to one another (Eph 4:32).
√ Be subordinate to one another out of reverence for Christ (Eph 5:21).
√ Bear one another’s burdens and fulfill the law of Christ (Gal 6:2).
√ Build one another up (Rom 14:19; 1Thes 3:12-13; Eph 4:15-16).
√ Comfort one another (1 Thes 4:18).
√ Confess your faults to one another and be healed (Jms 5:16).
√ Do not judge one another (Rom 14:13).
√ Employ God’s gifts for one another (1 Pt 4:10).
√ Encouraging one another (Heb 10:25).
√ Forbear one another (Eph 4:2; Col 3:13).
√ Forgive one another (Eph 4: 32; Col 3:13; Jn 20:23).
√ Instruct and admonish one another (Rom 15:14; Col 3:16).
√ Keep salt in yourselves and you will have peace with one another (Mk 9:50).
√ Live in harmony with one another (Rom 12:16, 15:5; Col 3:15).
√ Serve one another (Gal 5:13; Jn 13:14).
√ Show concern for one another (1 Cor 12:25).
√ Speak the truth to one another (Eph 4:25).
√ Stir one another up to love and good works (Heb 10:24).
√ And don’t forget to Listen to one another from your heart!
Christian Catholic spirituality is a Trinitarian spirituality of “one another” – a deep spirituality of relationships rooted in the Agape-Communion Love (Pananahan) of God.
♥ Take that leap now and translate Jesus’ Friendship in your Life!
Happy Mother’s Day!
Clergy Birthday Celebrants and Sacerdotal Anniversaries for the Month of May
Rev. Fr. Eucinei Antonio deSouza, FDP
Mother of Divine Providence Parish
Rev. Fr. Antonio D. dela Cruz, O.Carm.
The Our Father Parish
Rev. Fr. Victor Emmanuel I. Clemen
Holy Spirit Parish
By Kish Quintano
It was a much anticipated occasion…what was supposed to be a land trek turned to a plane ride (a first for many of us). But amid all the confusion of who was and wasn’t going, what to and what not to bring, and of deciding what reasonable budget can be for the food expenses of the group, we all found ourselves at the Cebu Pacific lounge all set to board a plane to Davao, home to the famous Philippine Eagle, durian and of course Mt. Apo. Yes, from April 13-17, 2015 some 22 employees of RCBN plus Bishop Tobias and Msgr. Rañada had their annual staff R&R in the Durian capital.
The trip, though admittedly expensive, proved to be worthwhile, for it became not just recreational but educational, spiritual, social and a formative experience.
The learning part came immediately on our first stop which was the People’s Park. We were face to face with life-size statues that depicted everyday scenes in the lives of Davaoeños. Then came the Museum where we were informed of the city’s rich history, including how it got its name plus we were shown small samples of the different houses of the eleven (11) tribes that comprise the original dwellers of Davao. After learning about its people and history we then got to know of the city’s flora and fauna, some endemic to the province while the others found all over our country. Topping the list was the visit to the Philippine Eagle Center where we saw some of our monkey eating eagles bred in captivity and were treated to a bonus of having our pictures taken while having an eagle in our arm. The Crocodile Park was a misnomer for there were a lot of animals there too like snakes, birds, ostriches, orangutans, and a lot more. Eden Nature Park was heaven for flower enthusiasts for there our eyes feasted on varieties and colors of flowers and plants most of which we have seen for the first time. The Island hopping was source of learning still for there we were informed of how the islands got their name plus being shown a giant clam (Taclobo) right in our midst.
For the spiritual part, we had the opportunity to hear Mass at the San Pedro Cathedral right on our first day and then again as we visited Fr. Danny in his parish where Bishop Tobias, Msgr. Romy and Fr. Hernan concelebrated the mass which was timely for it was his birthday too.
The social aspect was visible in the teambuilding games we had where everyone eagerly participated in, including our two nuns and in the fellowship we shared as we ate our meals in different venues. Each one got to mix with other staff members he/she rarely had the opportunity to talk with while working.
Of course the recreational side was the time we got to go to places where we could just sit back, relax, enjoy the view and the company, eat foods we don’t normally have in Manila, and sleep and wake up without worry of being late. All these at no or let’s say minimal expense.
Lest we forget there was the formation side too when Msgr. Rañada gave us a talk on working together as one team towards achieving our Bishop’s vision. He made us realize the strengths of our group but at the same time think of ways on how to remove the obstacles that inhibit us from working towards our goal of working as one team-the RCBN Team.
As a bonus to all that, here in Davao, I got to see our Bishop truly enjoying the place. There were times you’d see him dancing as others sang at the karaoke. As we played games he slept or watched as the mood struck him. But best of all I saw him truly enjoying and savouring the food. He would take seconds and say “ang sarap ‘no”.
In hindsight the Lord was very good to us. We were all just after the rest and recreation but He gave us more, so much more.
PPCRV Launches “One Good Vote” Election Campaign Nationwide
by AC Wilson
April 16, 2015— The Parish Pastoral Council for Responsible Voting (PPCRV) launched “One Good Vote” as the flagship program for voters’ education and advocacy in preparation for 2016. “One Good Vote” is a grassroots and faith-impelled process of strengthening the personal and social consciences of the Filipino people by voting well and good and by rejecting all forms of vote-buying. PPCRV calls on all Dioceses to begin the training of trainers and volunteers early this year and to strategically select a particular sitio as a focal area for implementation. More than eighty (80) Dioceses are expected to participate.
The Diocese of Novaliches, through Rev. Fr. Antonio E. Labiao,Jr. takes charge of the module-making and preparations for the trainor’s training. They got a lot of insights working closely with Dilaab Foundation of Cebu, a non-profit, volunteer-driven, Christian movement helping the Filipino nation journey together towards integrity through deeper discernment.
In the primer distributed to all participants during the launching held at Pope Pius XII Catholic Center in Manila, the words One, Good, and Vote were described. Briefly, “One” does not mean just “I” but “We” and emphasizes on the coming together of people to rebuild a nation by organizing for clean, honest, accurate, meaningful, and peaceful (CHAMP) elections. Whereas, “Good” means choosing a communion for the positive, the life-giving, and the hopeful vision of a society marked by GoodGovernance and respect for the Common Good. Lastly, “Vote” is a call to action.Good Votes are well-thought ones, based on values and tested criteria reflected in the “May KKK ba ng Kandidato mo?” Tool for Reflection included in the said program. Here, KKK stands for Karakter, Kakayahan, at Katapatan. Come May, PPCRV will follow-up the launching with a nationwide training of trainers.
Message of the Bishop
Kadalasan ang ating mga Diosesanong Pari ay walang mapuntahan at matirahan sa pagsapit ng kanilang katandaan. Ganun din naman kadalasan sa panahon ng kanilang kapaguran, karamdaman, panghihina at katamlayan kinakailangan nilang lumayo at dumayo pa sa ibang lugar para lamang ang kanilang pangangailangang magpahinga, magpalakas o magpagaling ay matugunan.
Sa itatayo at pagyayabunging Bahay-Pari sa ating Diyosesis ng Novaliches ang mga paring naglingkod sa atin at kasalukuyan pang naglilingkod sa mga pamayanan at mga parokya natin ay mabibigyan na natin ng maganda at maaliwalas na lugar, ibayong tulong, mabuting, pangangalaga at wastong pagkalinga. Ito ay nararapat lamang nating gawin at ipagkaloob sa kanila bilang tanda ng ating pagkilala at pasasalamat sa taos puso nilang pagbabahagi at pagbibigay ng sarili sa ating lahat bilang Simbahan.
Kung ating iisipin ang pinakamasiglang bahagi ng kanilang buhay at mga mabungang panahon ng kanilang kabataan ay kanilang ibinigay sa paglilingkod sa atin. Kaya naman pakundangan sa kanilang buhay, lakas, panahon, dunong at galing na ginugol nila para sa pagpapastol sa atin, hindi nga ba dapat lamang na atin naman silang tulungan at kalingain, damayan at arugain lalu’t higit sa mga huling panahon at sandali ng kanilang buhay?
Kaya naman inaanyayahan ko kayong tumulong at makibahagi sa pagtatayo at pagtataguyod ng Bahay-Pari ng ating Diyosesis ng Novaliches. Ito ay isang magandang paraan at kapuri-puring pagpapahayag ng ating pagmamahal, pagmamalasakit, pasasalamat at pagkilala sa ating mga pari, sa kanilang pagkatao, kabutihan, pagsisikap at pagtitiyaga na tayo ay mapabuti at mailapit sa Panginoong Diyos, at gayun nga ay tuluyang mapalapit sa Kanya. Halina at ating itayo ang Bahay-Pari ng Novaliches at ating siguruhin ang mabuting hinaharap ng lahat ng mga paring pastol at lingkod natin.
A multi-layered building next to the church of the Visitation of Our Lady Parish
• Five (5) Service Rooms for Assisted Living
• Two (2) Infirmary/Convalescence Wards
• Reading and Visitors’ Lounge
• Gym, Dip Pool and Therapeutic Rooms
• Inner Courtyard and Lawn Garden
For Retreat and Recollection:
• Conference Hall (60 pax)
• Fifteen (15) Service Rooms
• Consultation and Prayer Room
• Dining Facility and Kitchen Service
• Game Room and Mini Bar
Retreat and Retirement Home
Construction and Development Board
His Excellency Most Rev. Antonio R. Tobias, DD
Bishop of Novaliches
Rev. Msgr. Jesus Romulo C. Ranada
Vicar General for Administration
Rev. Fr. Antonio Labiao
Vicar General for Pastoral Affairs
Rev. Fr. Marlou Lemaire
Rev. Fr. Rudy Tulibas
Construction Project Manager
Engr. Alan Alfiler, MPIC, ASEP
Arch. Dhorie M.C. Candelaria, FUAP
Architect/Building Plan and Design
Mr. Isabelo Bascuguin
VOLP Pastoral Council Vice Chairman
Mrs. Estelita Macalaguim
Former CLAN President
A three-storey building with basement parking and roof deck, the proposed Novaliches Bahay-Pari will house the clergy retreat and retirement facilities of the Diocese. To commence construction in May 2015, the Bahay-Pari when completed is to serve immediately as home for three of our retired priests in the Diocese and for two others set to join them in three years time.
On the ground floor of the Bahay-Pari building is the main administrative office where five service rooms for retired priests are available. A common dining room and kitchen facilities, a visitors’ parlor and lounge are provided for convenience and for community life. A courtyard lawn garden sits in the middle of the facility. Across it are two infirmary or convalescence wards, each with three beds fitted with ICU equipment. A nurse and doctor station next to them completes the clinical facility with a nurse quarter for even greater ease and accessibility. For spiritual and sacramental needs of its residents, a short walkway links the Bahay-Pari to the Visitation of Our Lady Parish Church next door.
Right above the administrative office is the main retreat facility. Although mainly for the use of the Clergy, this facility will also be open to other groups. On the second floor is a conference room for sixty persons. A dining area and kitchen facilities, a consultation and prayer room, lounges and reading places with a good view of the courtyard garden below gives the area an air of space and convenience. Serviced by an elevator from the ground up for even greater mobility for residents and guests, this service floor leads to the upper third floor where one finds fifteen service rooms with individual balconies. This more private living quarters has a double room and the rest single rooms. Lounges dot the area from where one can take a look into the open garden court two levels below.
Finally, on the topmost level of the building is the roof deck for storage and laundry facilities. With ample space yet available right on this floor, residents and guests still have a place here for group dynamics. An exercise room or gym, a sauna or dip pool, a game room and a mini bar complete the facilities where priests can relax or simply enjoy a good mountain view of the Sierra Madre Range.
Project construction cost of the Bahay-Pari is FORTY MILLION PESOS (40M). With initial funds coming from the Diocese of Novaliches amounting to FIVE MILLION PESOS only drawn from the Priests’ Bination-Trination Fund (i.e., savings of stipends priests receive for their 2nd and 3rd Masses), the project to be completed would therefore need an additional THIRTY-FIVE MILLION PESOS. This we hope to solicit from priests and their generous friends and benefactors.
15 donors of P1,000,000.00 each = P15,000,000.00
10 donors of P 500,000.00 each = P 5,000,000.00
20 donors of P 250,000.00 each = P 10,000,000.00
30 donors of P 100,000.00 each = P 3,000,000.00
40 donors of P 50,000.00 each = P 2,000,000.00
Total Amount of Gifts/Donation P 35,000,000.00
A priest with his community, relatives or friends who either individually or collectively give ONE MILLION PESOS as contribution to the Bahay-Pari construction project can have the privilege to dedicate a room in the name of this particular priest to remember him by and celebrate his priestly life and ministry.
For Inquiries: Mrs. Kishwer Quintano at the
Vicar General Administration Office
461-5067 / 461-5074
• Please make checks payable to:
RCBN BAHAY PARI
• For bank transfer: Metrobank C.A. 437-7437905041
The Social Action Commission CST-Start Workshop 2015
By: Mayen Acebron, RSW
This year is the “Year of the Poor” thus the Social Action Commission (SAC) Diocesan Team has designed the Catholic Social Teaching (CST)- Starter Workshop for parish leaders such as the parish EXECOM and Ministry Coordinators. The main objective of the workshop is to provide parish leaders with basic knowledge on Catholic Social Teachings as guiding principles for the activation and strengthening of SAC programs in their respective parishes. This is a great opportunity for parish leaders to understand the situation of the poor and eventually work hand in hand with their SSDM coordinator in empowering the poor families in their respective parishes.
This workshop will be conducted per vicariate for two consecutive Saturdays. There were two vicariates that have already completed the workshop.
The Good Shepherd Vicariate was the first vicariate to experience the workshop last February 21, 2015 at Caritas Novaliches office. It was attended by fifty four (54) parish leaders from seven (7) parishes. The second part of the workshop for the same vicariate was conducted on February 28, 2015 and it was attended by forty three (43) parish leaders.
The Vicariate of San Bartolome was the second one to attend the CST-Starter Workshop last March 21, 2015 at Caritas Novaliches office. It was attended by twenty-three (23) participants from five parishes. On their second day March 28, 2015 twenty (20) leaders attended from four (4) parishes. The Christ the King of the Universe parish did not have representatives that day.
|Vicariate||Proposed Date forWorkshop|
|Holy Spirit Vicariate and
St. Peter Vicariate
|May 9, 2015 and May 16, 2015|
|Ascension of Our Lord Vicariate||May 30, 2015 and June 6, 2015|
|Our Lady of Mercy Vicariate||June 13, 2015 and June 20, 2015|
|Ina ng Lupang Pangako Vicariate||June 27, 2015 and July 4, 2015|
|San Isidro Labrador Vicariate||July 11 and July 18, 2015|
|Our Lady of Lourdes Vicariate||August 8, 2015 and August 15, 2015|
|Sto. Nino Vicariate||September 1, 2015 and September 8, 2015|
|Christ the King Vicariate||October 10, 2015 and October 17, 2015|
Below is the upcoming schedule of CST-Starter Workshop for other vicariates in the Diocese. For inquires and clarification of venue and other workshop related concern you may call Caritas Novaliches office on their telefax 3741280 or email firstname.lastname@example.org .
Diocese of Novaliches Advocates “Huwag Kang Magnakaw” Starting with this Lent’s Call for Transformation
by AC Wilson
In solidarity with the anti-corruption campaign spearheaded by His Eminence Luis Antonio Cardinal Tagle of the Archdiocese of Manila, the Diocese of Novaliches covering parts of Quezon and Caloocan cities joined the call for “Huwag Kang Magnakaw” as a theme for personal reflection and as an advocacy for good governance from the beginning and throughout the Lenten season. Came 28th of March, 1:00pm, at the Parish Center of Good Shepherd Cathedral Shrine in Fairview, Quezon City, Rev. Fr. Atilano “Nonong” Fajardo, CM, Public Affairs Ministry Coordinator of the Archdiocese of Manila, shared about the “Huwag Kang Magnakaw” campaign with around 400 lay members of the Diocese of Novaliches. With the challenges faced by our country today, and aware of the grave repercussions of stealing and thievery in both personal and social consciences, this gentle yet striking reminder of the 7th Commandment is truly relevant and auspicious given the current issues we face as a nation. The gathering served as a space for reflection, with hopes of leading people to reconciliation and transformation, both personally and as a community. The said event was organized by the Public Affairs Ministry of the Diocese of Novaliches under the leadership of Rev. Fr. Antonio E. Labiao, Jr., the Vicar General for Pastoral Affairs and our Bishop of course, the Most Rev. Antonio R. Tobias, D.D.
Bishop Antonio Tobias delivering his message at the 13th National PREX Convention in the University of Southeastern Philippines Gym in Davao City
Dearly Beloved and “Mga Kuya at mga Ate”:
Peace of the Risen Christ!
My heart is filled with thrill and excitement as the Parish Renewal Experience (PREX) Movement, through the National Association of Parish PREX Secretaries, gathers and invites all PREX graduates in the 13th National PREX Convention on 17-19 April 2015 at the University of Southeastern Philippines Gym, Davao City.
It is with great pleasure for myself to be invited and give the Welcome Remarks on the said significant convention as we consider PREX as the evangelizing instrument to renew parishes according to Philippine culture and condition. PREX as conceived by Fr. Charles A. Gallagher, SJ, helps in the spiritual formation of Catholics which needs to be renewed in relation with his fellow Catholics – as a family in a Catholic Parish.
As PREX graduates, we must be inspired by the words of our Holy Father, Pope Francis when he said: “All of us need to grow in Christ. Evangelization should stimulate our desire for this growth, so that each of us can say wholeheartedly: ‘it is no longer I who live, but Christ who lives in me.’” (Gal. 2:20) (Evangelii Gaudium #160).
“Spirit-filled evangelizer means evangelizers fearlessly open to the working of the Holy Spirit.” (EG #259)
My sincerest congratulations and warmest felicitations to all the PREX graduates (Ates and Kuyas), my brother priests and organizers of this National Convention! To God be the glory!
Chancery, Regalado Ave., Fairview, Quezon City, 24 March 2015.
Most Rev. Antonio R. Tobias, D.D.
5th Sunday of Easter – May 3, 2015
❤ CONNECTING: COMMUNING
The lunar module Eagle, carrying astronauts Aldrin and Armstrong, landed on the moon July 20,1969. After the successful landing, Aldrin took time to give thanks prior to walking on the moon. He brought out this sheet of paper with his prepared message and contacted home base. His message went:
“This is the LM pilot. I’d like to take this opportunity to ask every person listening in, whoever, wherever they may be, to pause for a moment and contemplate the events of the past few hours. And to give thanks in his or her own way.”
He kept this secret for a long time because of a lawsuit brought by Madalyn Murray O’Hair over the reading of Genesis on Apollo 8.
He describes what he did next: “I poured the wine into the chalice…. In the one-sixth gravity of the moon the wine curled slowly and gracefully up the side of the cup. It was interesting to think that the very first liquid ever poured on the moon and the very first food eaten there were communion elements.”
Commenting on his Communion experience alone on the moon, Aldrin says, “I sense especially strongly my unity with our church back home, and the Church everywhere.” (Source: Guideposts Treasury of Hope)
For, indeed, we, as Christians, remain united and connected to Jesus by three ways, in particular:
1) By gathering in His Name. Jesus told His disciples, “Where two or three come together in my name, I am there with them.” Mt 18:20 When we gather in Jesus’ Name, we have his promise that he’s there with us.
✓Gather your relations in His Name. Gather as a family, as friends, siblings, in His Name. Pray together. Create occasions where prayer may be shared.
2) By Reading and Explaining His Word. Jesus told his disciples, “Whoever listens to you listens to me.” Luke 10:16 When we hear the Gospel read and explained, we have Jesus’ promise that we listen to him.
✓ Be a part of a Bible sharing and study group if you can. Read the Bible on your own, in your own free time and pace. Live the teachings you gather and learn from our lecturettes.
3) By Eating and Drinking His Body and Blood. Jesus told his disciples, “Whoever eats my flesh and drinks my blood lives in me, and I live in him.” John 6:56 When we share the Lord’s Supper, we have Jesus’ promise that he’s united with us.
✓ Don’t give up your Sunday worship for anything in the world. The Eucharist is the highest and noblest form of connecting and relating with God!
❤ CONNECTING: BEARING FRUIT
In the early days of the Berlin Wall when emotions were still very much on edge and hostility was running high, truckloads of garbage were dumped over the wall from the eastern sector onto the western side. Everyone in West Berlin was outraged at such a terrible deed. The topic of conversation on every street corner, in every home, was how best to get revenge.
Then the word went out from Mayor Willie Brandt that every flower, every petal, every bit of green that could be gathered was to be brought to an appointed spot at the wall.
Then all that beauty and fragrance was thrown over the wall to the eastern sector. And above the wall a great banner was hoisted.
What do you have to give? What fruits are you producing? Let us remember that the fruit we produce in our lives is consistent with our character. John 15:1-8 gives us the formula for successful fruit-bearing. For a Christian to be fruitful, he/ she:
► Must be connected to the right source
“Remain in me, and I will remain in you.”
Keep a right relationship with God. Let Him be the God of your character. Keep to your spiritual devotions and resolutions of discipline.
► Must be pruned and disciplined to be fruitful.
“He cuts off every branch in me that bears no fruit., while every branch that bears fruit he prunes so that it will be even more fruitful.”
We will become fruitful only as we become disciplined. Pruning is the price for production. What areas in our lives do we need pruning? What habits do we have that are not productive?
► Must realize that God’s purpose for his children is fruitfulness.
“This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.”
Bawal ang Tamad na Anak ng Diyos.
Titus 3:14 Let our people learn to devote themselves to good works to supply urgent needs, so that they may not be unproductive.
1 Thes 4:10-12 … Nevertheless we urge you to progress even more… to mind your own affairs, and to work with your (own) hands, as we instructed you, that you may conduct yourselves properly toward outsiders and not depend on anyone.
Pag-malakas ka at may-kakayahan, be productive!
Are you Connected to Christ?
Do you Commune with Him?
Are you bearing fruits for His Glory?